Friday, June 5, 2009
US President Barack Obama delivers his address to the Muslim world at the Grand Hall of Cairo University 4 jUNE 2009
KALI PERTAMA PRESIDEN AMERIKA SYARIKAT BERUCAP SEDEMIKIAN RUPA
I've come here to Cairo to seek a new beginning between the United States and Muslims around the world, to Muslims....
Text of Obama's speech
Good afternoon. I am honored to be in the timeless city of Cairo and to be hosted by two remarkable institutions. For over a thousand years, al-Azhar has, had stood as a beacon of Islamic learning. And for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress.
I'm grateful for your hospitality and the hospitality of the people of Egypt. And I'm also proud to carry with me the good will of the American people and a greeting of peace from Muslim communities in my country: Assalamu Alaikum.
(APPLAUSE)
We meet at a time of great tension between the United States and Muslims around the world, tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of coexistence and cooperation but also conflict and religious wars.
More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims and a Cold War in which Muslim majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.
Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11, 2001, and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries but also to human rights.
All this has bred more fear and more mistrust. So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, those who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. And this cycle of suspicion and discord must end.
I've come here to Cairo to seek a new beginning between the United States and Muslims around the world, one based on mutual interest and mutual respect, and one based upon the truth that America and Islam are not exclusive and need not be in competition. Instead, they overlap and share common principles, principles of justice and progress, tolerance and the dignity of all human beings.
I do so recognizing that change cannot happen overnight. I know there's been a lot of publicity about this speech, but no single speech can eradicate years of mistrust nor can I answer in the time that I have this afternoon all the complex questions that brought us to this point.
But I am convinced that in order to move forward, we must say openly to each other the things we hold in our hearts and that too often are said only behind closed doors. There must be a sustained effort to listen to each other, to learn from each other, to respect one another, and to seek common ground.
As the holy Quran tells us: "Be conscious of God and speak always the truth."
(APPLAUSE)
That is what I will try to do today, to speak the truth as best I can. Humbled by the task before us and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.
Now, part of this conviction is rooted in my own experience. I'm a Christian. But my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and at the fall of dusk.
As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith. As a student of history, I also know civilization's debt to Islam. It was Islam at places like al-Azhar that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities...
(APPLAUSE)
It was innovation in Muslim communities that developed the order of algebra, our magnetic compass and tools of navigation, our mastery of pens and printing, our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires, timeless poetry and cherished music, elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.
(APPLAUSE)
I also know that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second president, John Adams, wrote:
"The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims."
And since our founding, American Muslims have enriched the United States. They have fought in our wars. They have served in our government. They have stood for civil rights. They have started businesses. They have taught at our universities. They've excelled in our sports arenas. They've won Nobel Prizes, built our tallest building and lit the Olympic torch. And when the first Muslim American was recently elected to Congress, he took the oath to defend our Constitution using the same holy Quran that one of our founding fathers, Thomas Jefferson, kept in his personal library.
(APPLAUSE)
So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear.
(APPLAUSE)
But that same principle must apply to Muslim perceptions of America. Just as...
(APPLAUSE)
Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire.
We were founded upon the ideal that all are created equal. And we have shed blood and struggled for centuries to give meaning to those words, within our borders and around the world.
We are shaped by every culture. Drawn from every end of the Earth, and dedicated to a simple concept, E pluribus unum: Out of many, one.
Now much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected president.
(APPLAUSE)
But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores. And that includes nearly 7 million American Muslims in our country today who, by the way, enjoy incomes and educational levels that are higher than the American average.
Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state in our union and over 1,200 mosques within our borders. That's why the United States government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it.
So let there be no doubt...
(APPLAUSE)
... let there be no doubt, Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations: to live in peace and security, to get an education and to work with dignity, to love our families, our communities, and our God. These things we share. This is the hope of all humanity.
But I also know that human progress cannot be denied. There need not be contradictions between development and tradition. Countries like Japan and South Korea grew their economies enormously while maintaining distinct cultures. The same is true for the astonishing progress within Muslim majority countries from Kuala Lumpur to Dubai.
In ancient times and in our times, Muslim communities have been at the forefront of innovation and education. And this is important because no development strategy can be based only upon what comes out of the ground nor can it be sustained while young people are out of work.
Today, I'm announcing a new global effort with the organization of the Islamic Conference to eradicate polio. And we will also expand partnerships with Muslim communities to promote child and maternal health.
All these things must be done in partnership. Americans are ready to join with citizens and governments, community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.
The issues that I have described will not be easy to address, but we have a responsibility to join together to behalf of the world that we seek, a world where extremists no longer threaten our people and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own and nuclear energy is used for peaceful purposes, a world where governments serve their citizens and the rights of all God's children are respected. Those are mutual interests. That is the world we seek. But we can only achieve it together. I know there are many, Muslim and non-Muslim, who question whether we can forge this new beginning. Some are eager to stoke the flames of division and to stand in the way of progress. Some suggest that it isn't worth the effort, that we are fated to disagree and civilizations are doomed to clash.
Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust that has built up over the years. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith in every country. You more than anyone have the ability to reimagine the world, the remake this world.
All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart or whether we commit ourselves to an effort, a sustained effort to find common ground, to focus on the future we seek for our children and to respect the dignity of all human beings.
It's easier to start wars than to end them. It's easier to blame others than to look inward. It's easier to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is one rule that lies at the heart of every religion, that we do unto others as we would have them do unto us.
(APPLAUSE)
This truth transcends nations and peoples, a belief that isn't new, that isn't black or white or brown, that isn't Christian or Muslim or Jew. It's a belief that pulsed in the cradle of civilization and that still beats in the hearts of billions around the world. It's a faith in other people. And it's what brought me here today.
We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written. The holy Quran tells us: "Mankind, we have created you male and a female. And we have made you into nations and tribes so that you may know one another."
The Talmud tells us: "The whole of the Torah is for the purpose of promoting peace."
The holy Bible tells us: "Blessed are the peacemakers, for they shall be called sons of God."
(APPLAUSE)
The people of the world can live together in peace. We know that is God's vision. Now that must be our work here on Earth.
Thank you. And may God's peace be upon you. Thank you very much.
1. Segala puji terentu bagi Allah Yang telah menurunkan kepada hambaNya (Muhammad), Kitab suci Al-Quran, dan tidak menjadikan padanya sesuatu Yang bengkok (terpesong):
ReplyDelete2. (bahkan keadaannya) tetap benar lagi menjadi Pengawas turunnya Al-Quran untuk memberi amaran (kepada orang-orang Yang ingkar) Dengan azab Yang seberat-beratnya dari sisi Allah, dan memberi berita gembira kepada orang-orang Yang beriman Yang mengerjakan amal-amal soleh, Bahawa mereka akan beroleh balasan Yang baik.
3. Mereka tinggal tetap Dalam (balasan Yang baik) itu selama-lamanya.
4. Dan juga Al-Quran itu memberi amaran kepada orang-orang Yang berkata:" Allah mempunyai anak".
5. (sebenarnya) mereka tiada mempunyai sebarang pengetahuan mengenainya, dan tiada juga bagi datuk nenek mereka; besar sungguh perkataan syirik Yang keluar dari mulut mereka; mereka hanya mengatakan perkara Yang dusta.
6. Maka Jangan-jangan pula Engkau (Wahai Muhammad), membinasakan dirimu disebabkan menanggung dukacita terhadap kesan-kesan perbuatan buruk mereka, jika mereka enggan beriman kepada keterangan Al-Quran ini.
7. Sesungguhnya Kami telah jadikan apa Yang ada di muka bumi sebagai perhiasan bagiNya, kerana Kami hendak menguji mereka, siapakah di antaranya Yang lebih baik amalnya.
8. Dan Sesungguhnya Kami akan jadikan apa Yang ada di bumi itu (punah-ranah) sebagai tanah Yang tandus.
9. Adakah Engkau menyangka (Wahai Muhammad), Bahawa kisah "Ashaabul Kahfi" dan "Ar-Raqiim" itu sahaja Yang menakjubkan di antara tanda-tanda Yang membuktikan kekuasaan Kami?
10. (ingatkanlah peristiwa) ketika serombongan orang-orang muda pergi ke gua, lalu mereka berdoa: "Wahai Tuhan kami! kurniakanlah Kami rahmat dari sisimu, dan berilah kemudahan-kemudahan serta pimpinan kepada Kami untuk keselamatan ugama kami".
surah Al Kahfi, ayat 1 - 10.